Despite
the reemergence of Holman’s CCNY teams in 1946 and 1947, New York basketball, and its connection to
Jewish basketball, seemed to have suffered in the post-war era. The New
York and Jewish presence in the NIT declined during
and immediately following the war. Three
New York City
teams played in the NIT in 1943 and two teams played in 1947, but only one city
school appeared in 1944, 1945, 1946, and 1948.
The declining number of schools inevitably impacted the success of New York and Jewish
basketball. Between 1945-1948, no New York school won the
NIT, and only one school, NYU in 1948, even reached the championship game.[1] In 1949, the NIT expanded its field to 12
teams in order to include more city schools.
The result brought the entire culture of New York and Jewish basketball into question.
In
1949, four New York
teams received invitations to the NIT because tournament officials did not want
to decide between them for the eighth, and final, spot. New York
sportswriters had argued prior to the tournament that “New York rated no representative in the tourney,”
and the result seemed to prove that “none of the local quintets justified its
presence on the court.” All four New York teams, CCNY, NYU, St. John’s ,
and Manhattan ,
lost in the first round, which led the New York Times to state that,
“some fans are calling it the ‘New York Massacre.’”[2] The ‘massacre’ led commentators to conclude
that New York
basketball had fallen to previously unseen depths. Louis Effrat of the New York Times blamed a peculiarity of New York basketball for local schools’
failure. The losses “proved that what New York needs, possibly
even more than a good ten-cent cigar, are good big men on its college
quintets. Whereas, invariably, visiting
teams move in with elongated talent, the locals have to play with comparatively
small athletes.”[3]
Much like the condemnation of the ‘Metropolitan
player’ after the Stanford-LIU game in 1936, negative values were attached to
the New York
player. The belief that the
‘Metropolitan’ player could not compete with taller, more athletic players had
been proven unequivocally false during the late 1930s and 1940s. The ‘massacre’ appeared to concretely
illustrate that the city’s short, speedy player no longer had a place in
college basketball. Effrat did not
explicitly connect the ‘small’ New York player
to the ‘Jew,’ but New York
basketball had long been associated with Jewish basketball and Effrat’s ‘small’
athletes conformed to the continued perception of Jewish players. Yet, the following season, CCNY’s recovered from
the ‘massacre’ in a manner which indicated that even Nat Holman had determined
the basketball Jew could no longer succeed.
As Holman put together the greatest team in school history, he did so
with players that bore little physical resemblance to the traditional CCNY
player.
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